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Jen Wilkin

In Bible Study, Blog, Exodus on
August 12, 2024

No Other Gods

If you spent any significant amount of time in Sunday School growing up or you’ve watched the classic DreamWorks animated film, The Prince of Egypt, you are probably familiar with the biblical story of the Ten Plagues. But if it’s been a while since you’ve brushed up on your early biblical history, let me refresh you:

After Joseph, son of Jacob (Israel), rose to power following his enslavement and false imprisonment and became the second-in-command in Egypt, his entire family moved to Egypt to escape the famine ravaging the land (Genesis 45:16-28). The family settled into their appointed portion of Egyptian land, and they stayed there for many generations. Over the centuries, the number of Israelites residing in Egyptian territory grew and grew, and the Pharaoh who came to power felt threatened by them and their strength as a people (Genesis 1:8-10). So, he oppressed Israel and enslaved them, even going so far as to command their infant sons to be cast into the Nile River (Exodus 1:13-14, 22).

Israel cried out for help, and God heard them, remembering the covenant He had made with their ancestor, Abraham (Exodus 2:23-24). And He sent a man named Moses to speak to Pharoah and plead for Israel’s release from their slavery (Exodus 3:1-10). Pharoah, of course, refused, and thus began the Ten Plagues (Exodus 5:1-2). God unleashed ten horrifying plagues upon the land of Egypt—from the Nile River turning to blood and the nation being infested with frogs and flies to the people being covered in boils and the land being submerged into complete darkness. After every plague, Moses would demand Pharoah free the Israelites, and he continued to refuse until the very last plague—the death of every firstborn. Then, Pharoah finally relented and let Israel escape into the wilderness.

If you’re like me, you’ve probably heard this story and thought the Ten Plagues were just ten random punishments doled out onto Egypt for their abuse of the Israelites. But if we take a closer look at the cultural context, we’ll discover that these ten plagues were not random at all and that God had a bigger purpose in mind than just disciplining the Egyptians.

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In Blog, Common Questions, Theology on
January 2, 2023

Can God Learn, Change, or Adapt?

There seems to be a growing number of people who believe that the God of the Old Testament is not the same God of the New Testament. This belief is not exactly new or revolutionary. It really has been around for centuries, ever since Marcion spouted ideas like this and got excommunicated from the church for being a heretic in the year 144 A.D. But as the years pass by, we are seeing more and more professing believers agree with this sentiment—that the loving and lovable Jesus who arrived on earth in the first century A.D. is not the same God as the fiery and vengeful One of old.

In Ligonier Ministries’ biennial State of Theology survey, they asked both believers and unbelievers whether they believed that “God learns and adapts to different situations.” Forty-eight percent of professing Evangelicals who participated in the survey agreed with this statement.[1] This means that about half of supposedly Bible-believing Christians in this country believe that God is able to and does change over time.

However, this belief is not a biblical one, and as we’ll see in a moment, how we think about this issue has a great impact on our Christian faith.

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In Bible Study, Blog, Exodus on
September 5, 2022

Image of Idolatry

Every time I read through Exodus, Numbers, or Deuteronomy, I can’t help but think, “How can Israel be so forgetful?” God had performed miracle after miracle, wonder after wonder. He had answered their prayers, provided for their needs, and proven that He was nothing but faithful to His people. Yet, Israel still grumbled, and complained, and longed to return to their bondage—again, and again, and again.

But whenever I think these thoughts, I’m reminded that we are no different than Israel. God has performed miracle after miracle, wonder after wonder in our lives. He has answered our prayers, provided for our needs, and proven Himself faithful to us. Yet, we still grumble, and complain, and long to return to the bondage of our old, sinful ways. There is one Old Testament story in particular that highlights our similarities to Israel well, and it has to do with the creation of a golden calf.

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In Blog, Ten Commandments, Theology on
November 8, 2021

In Vain

One of my favorite TV shows is Friends (I know—not the most wholesome show, but it does make me laugh). There are several recurring side characters in the show, but one of the most memorable characters is Janice, Chandler’s on and off girlfriend who appears in nearly every season of the series. Janice is mainly known for one thing—exclaiming in her loud, nasally, nails-on-a-chalkboard voice the phrase, “OH. MY. GOD.” And Janice isn’t the only one to make this exclamation. Between Janice, the six friends, and other characters, the phrase is said 1,069 times over the show’s ten seasons.[1]

Growing up in a conservative Christian household, I was taught to never use this phrase. In my mind, I was just asking to be struck down by the Lord if I dared to utter those three little words in a row. It was such a big deal because it was prohibited in the third commandment – “You shall not take the name of the LORD your God in vain” (Exodus 20:7a, ESV). But what does it really mean to take God’s name in vain? Is this commandment just telling us we can’t use the phrase, “Oh my god,” or is there more to it?

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In Attributes of God, Blog, Theology on
September 27, 2021

He is True

Do you believe in absolute truth? Do you believe that something can be true no matter what? If you do, you’re in the minority! According to a 2020 Barna Group research study, 58% of American adults believe that truth depends on the individual, and that even includes people who claim to be born-again Christians.[1] The majority of Americans believe that moral truth is relative. They believe there are no absolute truths, which is ironic because by saying there are no absolute truths, one is admitting that there actually is at least one. We, as Christians, should believe that there are absolute moral truths because we have the Source of absolute truth-

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